Option 1:
Sit and just listen to one CD without multitasking or doing anything else once per week for eight weeks. Listening while commuting does not count. Recommendations: Ray Charles, Genius Loves Company; J.S. Bach, Brandenberg Concertos (pick one); Johannes Brahms, Ein Deutches Requiem; Mary Chapin Carpenter, The Calling; Ella Fitzgerald, The Intimate Ella; your favorite—45 minutes to an hour.
Comment about what new words, music, phrasing, styling, tone, etc. that you notice that you didn't hear the first time.
If you happen to fall asleep while doing this, count it a success as a relaxation technique. :-)
Option 2:
Listen to a short piece of instrumental music (3-6 minutes) twice in a row every day for five days. Classical, jazz, rock, folk, anything you love--just without words. Don't do anything else. As you listen, close your eyes, relax, and "keep coming back to the sound. Grab onto any aural feature, a particular instrument or tone. ... Inhale music and exhale music. ... Scan it high and low. Be starved for it. Let it be starved for you." W. A. Mathieu, The Listening Book, p. 36-7
Comment about what you felt and where in your body you felt it, what shapes, light, colors or textures you "saw" as you listened, or what associations you made.
Tuesday, September 11, 2007
Mindfulness: Listening, Symphony of Place exercise
Get a pencil and paper. Become aware of all the sounds you are hearing now, this moment, as you read. Make a list of them. Close your eyes from time to time. Swivel your head slightly to change the mix. Make a sweep from nearby sounds to distant sounds. Fall into the distance. Become transparent. Now fall into the nearness. Make a sweep from the highest sounds to the lowest ones. Disappear into the stratosphere, reappear underground. If your space is quiet enough you will hear your own internal sounds: breath, maybe your blood in your ears. Or the subtle sounds of cloth against cloth, skin against skin. Count everything; write everything down. Use words economically. Later, if you like, you can set the scene and go into detail.
Now make your sweeps into scans so rapid that you have the illusion of hearing everything at once. Now close your eyes and hear everything at once. Now cup your hands behind your ears. Technicolor!
This is the sound of your now, your Symphony of Place.
from W. A. Mathieu, The Listening Book, Boston, MA: Shambala, 1991, p. 10-11.
Now make your sweeps into scans so rapid that you have the illusion of hearing everything at once. Now close your eyes and hear everything at once. Now cup your hands behind your ears. Technicolor!
This is the sound of your now, your Symphony of Place.
from W. A. Mathieu, The Listening Book, Boston, MA: Shambala, 1991, p. 10-11.
Mindfulness: Breath as an introduction to meditation
Jon Kabat-Zinn introduces the relationship between breath, mindfulness and meditation.
He writes:
1. A good place to start cultivating mindfulness is in the body.
2. Befriending your breath is a good idea, since you can’t leave home without it – and it is so related to our states of mind.
3. See if from time to time you can just feel the breath moving in and out of your body.
4. Locate where the breath sensations are most vivid, and “surf ” with full awareness on those breath waves, moment by moment – in the belly, at the nostrils, or wherever.
5. Try lying in bed for a few moments after you wake up, and just ride on the waves of your own breathing, moment by moment and breath by breath.
6. Experiment with expanding your awareness around your breath until it includes a sense of the body as a whole lying in bed breathing.
7. As best you can, be aware of the various sensations fluxing in the body, including the breath sensations.
8. Just rest in the awareness of lying here breathing, outside of time, even if it is only for a minute or two by the clock.
9. When you notice that the mind has a life of its own and wanders here and there, keep in mind that this is just what minds do, so there is no need to judge it.
10. Just note what is on your mind if you are no longer in touch with the breath or with the sensations of the body lying in the bed, and without judgment or criticism, just let that be part of your awareness in the moment, and feature once again the breath and the body center-stage in the field of your awareness.
11. Repeat step 10 a few million times.
12. It is very easy to fall into the thought stream and get caught up in the future (worrying, planning) and the past (remembering, blaming, pining) and in reactive and often painful emotions.
13. No need to try to stop any of this from happening when you can just bring a big embrace of openhearted, spacious, accepting awareness to it and, lo and behold, you are once again sitting on the bank of the thought stream, listening to the gurgling but not so caught up in the torrent for the moment.
14. You can cultivate mindfulness in this way lying in bed for a few moments in the morning, or in the evening before going to sleep.
15. You can also cultivate mindfulness sitting, standing, walking, and eating – in fact, in any position or situation, including brushing your teeth, taking a shower, talking on the phone, running, working out at the gym, cooking, picking up the kids, making love, whatever is unfolding in your life in the present moment.
16. It helps to be present for it and for yourself.
17. Remember – the real meditation is your life, and how you inhabit it moment by moment.
He writes:
1. A good place to start cultivating mindfulness is in the body.
2. Befriending your breath is a good idea, since you can’t leave home without it – and it is so related to our states of mind.
3. See if from time to time you can just feel the breath moving in and out of your body.
4. Locate where the breath sensations are most vivid, and “surf ” with full awareness on those breath waves, moment by moment – in the belly, at the nostrils, or wherever.
5. Try lying in bed for a few moments after you wake up, and just ride on the waves of your own breathing, moment by moment and breath by breath.
6. Experiment with expanding your awareness around your breath until it includes a sense of the body as a whole lying in bed breathing.
7. As best you can, be aware of the various sensations fluxing in the body, including the breath sensations.
8. Just rest in the awareness of lying here breathing, outside of time, even if it is only for a minute or two by the clock.
9. When you notice that the mind has a life of its own and wanders here and there, keep in mind that this is just what minds do, so there is no need to judge it.
10. Just note what is on your mind if you are no longer in touch with the breath or with the sensations of the body lying in the bed, and without judgment or criticism, just let that be part of your awareness in the moment, and feature once again the breath and the body center-stage in the field of your awareness.
11. Repeat step 10 a few million times.
12. It is very easy to fall into the thought stream and get caught up in the future (worrying, planning) and the past (remembering, blaming, pining) and in reactive and often painful emotions.
13. No need to try to stop any of this from happening when you can just bring a big embrace of openhearted, spacious, accepting awareness to it and, lo and behold, you are once again sitting on the bank of the thought stream, listening to the gurgling but not so caught up in the torrent for the moment.
14. You can cultivate mindfulness in this way lying in bed for a few moments in the morning, or in the evening before going to sleep.
15. You can also cultivate mindfulness sitting, standing, walking, and eating – in fact, in any position or situation, including brushing your teeth, taking a shower, talking on the phone, running, working out at the gym, cooking, picking up the kids, making love, whatever is unfolding in your life in the present moment.
16. It helps to be present for it and for yourself.
17. Remember – the real meditation is your life, and how you inhabit it moment by moment.
Mindfulness: Breath and progressive muscle relaxation
Herbert Benson is well-known for his work on the connection between the mind and body, and the work on the relaxation response. Here is an excerpt from his website:
Elicitation of the relaxation response is actually quite easy. There are two essential steps:
A. Repetition of a word, sound, phrase, prayer, or muscular activity.
B. Passive disregard of everyday thoughts that inevitably come to mind and the return to your repetition.
The following is the generic technique taught at the Benson-Henry Institute:
1. Pick a focus word, short phrase, or prayer that is firmly rooted in your belief system, such as "one," "peace," "The Lord is my shepherd," "Hail Mary full of grace," or "shalom."
2. Sit quietly in a comfortable position.
3. Close your eyes.
4. Relax your muscles, progressing from your feet to your calves, thighs, abdomen, shoulders, head, and neck.
5. Breathe slowly and naturally, and as you do, say your focus word, sound, phrase, or prayer silently to yourself as you exhale.
6. Assume a passive attitude. Don't worry about how well you're doing. When other thoughts come to mind, simply say to yourself, "Oh well," and gently return to your repetition.
7. Continue for ten to 20 minutes.
8. Do not stand immediately. Continue sitting quietly for a minute or so, allowing other thoughts to return. Then open your eyes and sit for another minute before rising.
9. Practice the technique once or twice daily. Good times to do so are before breakfast and before dinner.
Regular elicitation of the relaxation response has been scientifically proven to be an effective treatment for a wide range of stress-related disorders. In fact, to the extent that any disease is caused or made worse by stress, the relaxation response can help.
Elicitation of the relaxation response is actually quite easy. There are two essential steps:
A. Repetition of a word, sound, phrase, prayer, or muscular activity.
B. Passive disregard of everyday thoughts that inevitably come to mind and the return to your repetition.
The following is the generic technique taught at the Benson-Henry Institute:
1. Pick a focus word, short phrase, or prayer that is firmly rooted in your belief system, such as "one," "peace," "The Lord is my shepherd," "Hail Mary full of grace," or "shalom."
2. Sit quietly in a comfortable position.
3. Close your eyes.
4. Relax your muscles, progressing from your feet to your calves, thighs, abdomen, shoulders, head, and neck.
5. Breathe slowly and naturally, and as you do, say your focus word, sound, phrase, or prayer silently to yourself as you exhale.
6. Assume a passive attitude. Don't worry about how well you're doing. When other thoughts come to mind, simply say to yourself, "Oh well," and gently return to your repetition.
7. Continue for ten to 20 minutes.
8. Do not stand immediately. Continue sitting quietly for a minute or so, allowing other thoughts to return. Then open your eyes and sit for another minute before rising.
9. Practice the technique once or twice daily. Good times to do so are before breakfast and before dinner.
Regular elicitation of the relaxation response has been scientifically proven to be an effective treatment for a wide range of stress-related disorders. In fact, to the extent that any disease is caused or made worse by stress, the relaxation response can help.
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